Tuesday, November 14, 2006

Misoekai: Miyagawa's Fall Dance

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Kimitomo 君友 peeks out demurely from behind her gold-speckled fan. The extravagant silks, colorful kimonos, flowery hair ornaments and hauntingly beautiful make up are only part of a maiko's beauty, and impressive as they are, the true allure lies in her child-like innocence.

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As a geiko, Kimina 君奈 no longer relies on the flashy kimonos or ornate hair ornaments. She has attained a level of skill that speaks for itself with every graceful movement.

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Harumi 春美

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Kikuryuu 菊柳 perfroming a traditional dance in which awamochi vendors take turns pounding rice cakes as they perform various acts. Awamochi is a type of rice cake that was popular during the Edo Era and is still made today.

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Sunday, November 12, 2006

Pretty in Pink: Miyofuku

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As I stood talking to the old women of Sakuraya, I noticed this young maiko walk past and call at an okiya down the street. After some time had passed, I noticed that she had not yet slipped behind the slit wooden grill of the sliding door, but stood nervously, looking up and down the street. I asked the Okaasan if she was ok, so we walked down to find out. Poor Miyofuku had been locked out of her okiya, and with everyone at rehersals for the fall dance recitals, she didn't know where to go or what do to. Finally Yasuha and Fukuyoshi came by and took her home with them.

Man, I don't know why she didnt just kick off those clogs and climb in through a window! That's what i always used to do when I got locked out (^_<) Hehehe....Just kidding.

Tuesday, November 7, 2006

Meeting the Maiko of Miyagawa

Kimika and Satoai. Check out Kimika's Minnie Mouse purse (^-^) The epitome of traditional Japanese style.

Goro goro goro goro... The unmistakeable sound of a wooden door sliding open. Whenever I find myself strolling through a hanamachi (flower town, where geiko live and entertain), my senses are heightened and alert. Even simple sounds that usually blend into the indistiguishable hum of everday life in Japan, become melodious, distinct, and full of meaning.

Kobo kobo kobo kobo... Before I could even turn around I heard the soft, giggling voices of two girls and the clop of their tall, hollowed wooden sandals (called Okobo, because of the sound they make) stepping out onto the cement. As I looked over my shoulder, two beautifully dressed maiko came to a stop at busy corner, trying to decide which way to go. The cars and bicyclists, oblivious or uninterested, passed them by without so much as a second glance, but I couldn't take my eyes off them. Behind them a young minarai (apprentice maiko) stood in the street, respectfully seeing her big sisters off. I recognized Kimika (on the left) who has the reputation of being one of the most beautiful maiko in Miyagawa-cho, and was recently featured in Kateigoho Magazine. I watched them turn the corner and disappear, and even after found myself straining to hear the kobo kobo sound of their footsteps fading away. When I came to, I noticed a cute little Japanese woman smiling at me, sweeping the pavement infront of her machiya (townhouse).

"Konnichiwa," I smiled back with a little bow.

"Kawaii, ne? Nihon no maiko-san..." (Cute, aren't they? Japan's maiko)?

"So cute! Beautiful! They're like living works of art. Their hair, their kimono, their make-up, and the way they move... Like a dream!"

"Yes, but it's very difficult, you know. They come from very far away and study very hard. And how about you? You've come quite a way haven't you? Where are you from?"

"America. The State of Ohio. Ohaiyo!" I smiled cheesily and waved my hands in typical school girl fashion (Ohaiyo means 'good morning/ hello' in Japanese).

"Oh, really? Ohio." She said as she laughed at me. "You know, my big sister went to America before. Oh, if she was home I bet she'd love to talk to you. Are you a student? Are you studying abroad? How amazing that you can speak Japanese so well! It's amazing!"

"Actually, I'm an English teacher in Gifu prefecture," I giggled. I get the student thing a lot (I'm not complaining)! "And my Japanese is horrible! I don't study at all...But Thank you for saying so." We stood in the street talking for quite awhile, and eventually she mention that she was 80 years old. 80 years old?! The woman did not look at day over 60, and a young sixty at that. Now that is amazing. It got me thinking, just how old was her big sister?

Yasuha and Fukuyoshi.

As we stood in the street, maiko continued to hurry by. Incapable of hiding my excitement, I fumbled akwardly to get my camera untangled from my neck and bag before they hurried past us. "Oh, that's good!" She said. "We'll take a picture!"

"What? No, no, that's Ok! They're busy and..."

Before I could refuse she was already calling to Yasuha, by name. To my suprise, Yasuha greeted her with a big smile, a bow and bubbley "Konnichiwa Okaasaan!" The little old woman asked her if she could take our picture, directed Yasuha to stand in front of a teahouse across the street, and pushed me over to her as she grabbed my camera out of my hands.
Yasuha and I (^-^)v

I apologized and thanked Yasuha about 3 times in one breath, even as I tried to smile for the picture. "Hai cheeezu!" She called out. "Ah! That one was no good. One more! Hai Cheezu! Ok!"

I started to apologize and thank Yasuha all over again, but she smiled, bowed to me, said "Ookini" (thank you in Kyoto dialect).

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As Yasuha walked up the street, a little old woman leaning on her cane came around the corner. Yasuha greeted her and bowed, stopping in her steps and turning to face the old woman as she slowly hobbled on by. "Oh! Here she is! This is my big sister. Big sister! This cute little sister is from America! It's amazing. She can speak English and Japanese!"

The big sister, who turned out to be 84, slowly made her way to me with a beautiful smile spread across her softly wrinkled face. She asked me where I was from and if I was a student, and then we began to talk about her trips to America at least 40 years ago. She had been to L.A., San Fransisco, Las Vegas and the Grand Canyon. "It was amazing. I had never seen so many fruits. Such beautiful fruit!"

"Really?" I asked "Was the fruit delicious?"

"Oh, I don't know...I never got to eat any. I was with a customer. You know we can't eat when we're with a customer like that. But I remember thinking, "What beautiful fruit!" I had never seen anything like that before!"


The maiko were still making there way back and forth, calling at okiyas and hurrying to get to the recital practice. All of them greeted this wonderful little woman with deep bows of respect and sweet sounding "Konnichiwa Okaasaan!" and then would smile at me a give a little bow. She often asked them to stop for me to take a picture, or tried to talk to them long enough until I seemed satisfied with the shot I had. "Did you get it?" She asked when they would clop clop away down the little alley just next to her home.


We talked for quite awhile before she called for her little sister to bring something out for me. She emerged, hiding her smile behind a classic Gion Matsuri uchiwa (Japanese style fan) with the name of Miyagawa's most acclaimed dancer written elegantly beside the crest of the hanamachi. She place a "Sakura-ya" sticker (name card, like geiko use) near the base of the smooth wooden handle. "This is my place. Sakura-ya." I thanked her profusely before she slipped into the sliding door of her home, content with the events of the day and the experience they had brought me. It wasn't even noon yet.

Miyoharu and Fukuhina outside their okiya. Conveniently placed, ubiquitous vending machines.

A Stroll Through Miyagawa-cho

With October drawing to an end, I was determined to make a quick trek to Kyoto to secure tickets for Gion Odori, Gion Higashi's fall dance recital. I hadn't been to Kyoto since Gion Matsuri, and after three months I was itching for an excuse to get back.

Kyoto, like the rest of Japan, has been burried beneath a net of tangled electrical wires and encased in concrete. As I pulled into the station, staring out the smudged windows of the train, I wondered how I would have felt if this had been my first view of the old capital. Many foreigners must feel extrememly disappointed upon arriving in Kyoto, expecting to find old Japan, untouched by the rapid westernization consuming the world. Yet it is in the cracks and crevices of this seemingly cold, colorless, modern metropolis that the wonders of the ancient capital strive to survive, and wait to be discovered.

Kyoto has been my home away from home (away from home) since the first time I stumbled up the stairs of the Shijo Keihan subway station (after being stopped by a tiny little Buddhist nun who smiled and bowed and pinched my nose saying "Kawaii ne! Hana takai ne!" (Well aren't you cute? And your nose is so high!), and out onto the busy street, lined on one side by the Kamogawa River and the famous Minamiza Kabuki Theatre on the other. I know it better than the city I have been living in these past 2 and a half years, and probably know more about it than my hometown in the US. So as I weaved my way through the traffic of Japanese tourists filling crowded Kyoto station, I felt strangely enough as if I was home.

I walked along the Kamogawa River, wondering where the day would lead me. I always follow the river up to a certain point before loosing myself in the narrow lanes of Miyagawa-cho, one of Kyoto's five flower districts, where geiko live and entertain. I never expect to see much during the daytime-- perhaps a young maiko on the way to her lessons, casually dressed in a simple kimono-- but just walking through the quiet streets, lined with intricate wooden facades of ochayas (teahouses) and okiyas (where geiko live) is more than enough to make me happy. If I'm lucky, I'll hear an older geisha singing as she practices her shamisen, or see a maiko dressed for an appointment hurry into a taxi or down a narrow alleyway. These simple moments, when I am able to see my life in the light of a haiku, are what keep me madly in love with Kyoto.

The streets seemed quiet enough. It was still early, before noon, and little old women were washing down the concrete in front of their homes. The old man from the tiny little home-front market hurried back and forth across the street carrying big boxes of perssimons and apples, shouting out "Ookini!" to someone hidden in the shadows of his little shop. My eyes focused on the nameplates hung near the entrance of the okiyas, trying to decipher the kanji in the names of the maiko and geiko living there, until a sudden flash of intense color in the otherwise dull distance caught my eye. A maiko sliding out of her okiya and down the street, her long, trailing obi fluttering above her high wooden sandals, appeared like an apparition from another age. "What a great way to start the day," I thought as I watched her disappear into another teahouse, smiling to myself, happy to be "home".

Thursday, November 2, 2006

Miehinna

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Miehinna, a beautiful young maiko from Miyagawa-cho.

I had an amazing adventure in Kyoto last weekend. I promise to tell you all about it and get the rest of my pictures up soon! Gomen ne m(- -)m

Final Touches: Jidai Matsuri

A Ritsumeikan University student participating in Kyoto's Festival of Ages has her uchikatsugi tied into place before the commencement of the procession. An uchikatsugi is a long veiled straw hat once worn by noble women to protect their anonymity.

Monday, October 30, 2006

Women of the Ages: Jidai Matsuri

Jidai Matsuri, Kyoto`s Festival of Ages, started as a way to revitalize Kyoto after Japan's capitol moved to Tokyo. It has now grown to include over two thousand participants (Kyoto residents, including Maiko and Geiko) dressed in authentic period costumes from throughout Japan`s history valued at over $25 million.

Izumo-no-Okuni (1600), the mother of Kabuki, was once a maiden in the service of the Izumo Shrine, one of Japan’s holiest Shinto shrines. She later became famous for her dancing, and legend holds that her troup`s first performance took place in the dry bed of the Kamo River. These dances were very popular (I have been told the originall characters used to write kabuki meant song, dance and prostitution), so popular that the Tokugawa shogunate banned women from the stage. From then on, all roles have been placed by men. Today Kabuki is written with characters meaning song, dance and skill.

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Lady Shizuka (played by Masayo, a high ranking maiko from Gion Higashi), a famed Kyoto dancer of the late 12th century,was the lover of the hero Minamoto-no-Yoshitsune, a brilliant Genji general in the Gempei War (1180-1185). His success, however, earned him the distrust of his half-brother, Yoritomo, the leader of the Genji (vs. the Heike). In 1185, Yoritomo forced his half-brother to flee and live like an outlaw.

Four years later, facing capture and certain execution, Yoshitsune committed suicide. Shizuka, pregnant with his child, was captured by Yoritomo. Reportedly, she danced for him and so charmed him that Yoritomo spared her life and that of her unborn child only if it was a girl. Unfortunately, a son was born and soon killed to prevent him from seeking vengeance for his father's death later in life.